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People live by forgetting

Even If This Love Disappears From the World Tonight

“People live by forgetting” names a way of surviving grief, not a command to erase the dead. Spoken by Tooru Kamiya’s sister as she urges Maori Hino to build a future beyond her lost boyfriend, the phrase meets Maori’s insistence that she wants to recover what mattered to her. The novel holds both claims in view: pain can soften as life continues, while memory can remain a chosen form of connection rather than an obstacle to living.

The Phrase in Context

After Tooru’s death, Izumi Wataya and his sister remove his traces from Maori’s journals, binder, phone, and other records. Their decision is driven by concern that the truth might endanger Maori’s recovery from amnesia and expose her to depression. Tooru’s sister even offers to retype the binder and journal on a computer, repairing the passages where his name and presence have been removed. The effort makes forgetting practical and collective: it is not simply a private change in feeling, but a revision of the evidence through which Maori understands her own life.

Yet the erasure does not go entirely as intended. While replacing Maori’s reminder notes, Izumi discovers a message hidden on the back of one: “Even if I recover, always remember Tooru Kamiya. The important things will always be in an important place.” The concealed note suggests that Maori anticipated a future in which the truth might be hidden from her, and left herself an instruction to seek it out. Its placement turns forgetting into a conflict between the records other people edit for her and the record she has tried to preserve for herself.

What the Sister Means by Forgetting

When Maori later asks about a drawing of Tooru, Izumi tells her that he was merely someone she saw a couple of times at the library during summer break in high school. She knows that Maori has recovered from amnesia and that the associated risk of depression has passed, and believes the truth can now be disclosed. Still, she hesitates: Maori has completely forgotten him, and Izumi imagines that she might one day have a boyfriend or husband and leave the unexplained sketches behind. Her answer therefore protects a possible future, but also prolongs the separation between Maori and the history those drawings carry.

Tooru’s sister makes the case for moving forward more openly. She tells Maori that Tooru loved her and wanted her to be happy, then says she wants Maori to forget him and claim a life of her own. She does not pretend that loss leaves no mark. Speaking of her own future, she imagines that Tooru may eventually become a person from her past, though a nostalgic wind or the character for his name in a manuscript could still bring him back to mind. In her account, wounds remain as memories, but their pain need not last forever; forgetting means that grief can change its hold, not that the person never mattered.

Maori’s Choice

Maori does not reject the possibility of living forward. When asked whether she will give her life to the past, she promises not to neglect it; she also agrees that, if someone who loves her enters her life, she should love that person wholeheartedly. But she cannot accept forgetting as the only fitting response to Tooru. She explains that she has already lost those memories once, and that, if everyone else is gradually forgetting him, she wants to gradually remember. Her resolve is not a demand to stop living, but a wish to regain a part of her own experience.

A recording offers a first opening. Maori fears that looking at photographs and videos might overwrite the image of Tooru she carries, replacing it with the version fixed in those records. Izumi suggests listening to his voice instead, and Maori agrees. In the extracted audio she hears rattling, her own happy squeals, and wind; the sound leads her back to the day she insisted that she and Tooru ride a bicycle together. The voice does not restore everything at once, but it connects a physical trace of the past to an emotion and a specific shared occasion.

Three years later, Maori is still trying to remember Tooru. She uses her journal and Izumi’s accounts as guides, revisits places they went, and repeats things they did. The attempt is slow: unlike a cup of Lady Grey tea that had once brought back an association, memory does not return through a simple cue or in a single, complete revelation. Her continued search gives the phrase its counterweight. Forgetting may be one way people survive, but it is not a universal timetable, and Maori’s decision to remember does not mean that she has given up her future.

Memory as Continuing Connection

The novel gives Maori’s recovery several forms rather than presenting memory as a complete archive suddenly unlocked. Written records offer dates and accounts; a voice recording returns a moment through sound; drawings become evidence of a person she can no longer consciously recall. At the cherry-blossom park, Izumi sees new sketches of Tooru, distinct from the older drawings she had found. These pictures show him as Maori remembers him now, and their repeated, finely drawn expressions make her absence into an emerging presence: not a recovered inventory of every event, but a likeness shaped by what has come back.

As Maori draws, she says she has remembered something else about Tooru but is sure she has not remembered it all. She describes the memories as sleeping in her body and heart, and says that remembering lets them continue to live together. Her tears carry both pain and warmth; she believes she still loves him, while also believing she will fall in love again and reach for happiness. The scene does not resolve the tension by declaring either remembering or forgetting victorious. Instead, it shows a bond that can endure without making grief the whole of a life.

The phrase “People live by forgetting” remains meaningful because the novel does not make forgetting a failure or grief an obligation. Tooru’s sister speaks from the conviction that pain changes and that Maori must be free to build a future; Maori answers from the knowledge that a past erased by illness and other people’s protective choices is still hers to seek. Her gradual recovery preserves Tooru not as a wound that can never heal, but as someone whose place in her life can be remembered while she continues toward happiness.

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